Cover tidak tersedia
Judul
The limits of culture : Islam and foreign policy
Pengarang
Shaffer, Brenda
No. Panggil
eBIS-09070600
Penerbit
MIT Press
Tahun
2006
Subjek
30556

Metadata Lengkap

041Kode Bahasa eng
090No. Panggil Setempat eBIS-09070600
100Entri Utama Nama orang 2581
245Judul Utama The limits of culture : Islam and foreign policy
260aTempat Terbit Cambridge
260bPenerbit MIT Press
260cTahun Terbit 2006
520Abstrak The contributors to The Limits of Culture find that, contrary to the currently popular view, culture is rarely more important than other factors in shaping the foreign policies of countries in the Caspian region. They find that ruling regimes do not necessarily act according to their own rhetoric. Iran, for example, can conduct policies that contradict the official state ideology without suffering domestic retribution. Also, countries frequently align with one another when they do not share religious beliefs or cultural heritage. For example, Christian Armenia cooperates on trade and security with non-Christian Iran. Cultural identities, the contributors find, are flexible enough to enable states to pursue a wide range of policies that are consistent with their material interests. As the essays in The Limits of Culture make clear, the emerging foreign policies of the Caspian states present a significant challenge to the culturalist argument.
590Sumber Koleksi http://gigapedia.org
650Subjek Topik 30556

Eksemplar / Ketersediaan

No. Panggil No. Induk Barcode Status
eBIS-09070600 eBIS-09070600 TERSEDIA

Abstrak

The contributors to The Limits of Culture find that, contrary to the currently popular view, culture is rarely more important than other factors in shaping the foreign policies of countries in the Caspian region. They find that ruling regimes do not necessarily act according to their own rhetoric. Iran, for example, can conduct policies that contradict the official state ideology without suffering domestic retribution. Also, countries frequently align with one another when they do not share religious beliefs or cultural heritage. For example, Christian Armenia cooperates on trade and security with non-Christian Iran. Cultural identities, the contributors find, are flexible enough to enable states to pursue a wide range of policies that are consistent with their material interests. As the essays in The Limits of Culture make clear, the emerging foreign policies of the Caspian states present a significant challenge to the culturalist argument.

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APA
2581. (2006). The limits of culture : Islam and foreign policy. Cambridge : MIT Press
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