Cover tidak tersedia
Judul
Cultural revolutions : reason versus culture in philosophy, politics, and jihad
Pengarang
Cahoone, Lawrence E.
No. Panggil
eBIS-09070350
Penerbit
Pennsylvania State University Press
Tahun
2005
Subjek
30296

Metadata Lengkap

041Kode Bahasa eng
090No. Panggil Setempat eBIS-09070350
100Entri Utama Nama orang 1794
245Judul Utama Cultural revolutions : reason versus culture in philosophy, politics, and jihad
260aTempat Terbit University Park, Pa., Pennsylvania
260bPenerbit Pennsylvania State University Press
260cTahun Terbit 2005
520Abstrak In this probing examination of the meaning and function of culture in contemporary society, Lawrence Cahoone argues that reason itself is cultural, but no less reasonable for it. While recent political and philosophical movements have recognized that cognition, the self, and politics are embedded in culture, most fail to appreciate the deep changes in rationalism and liberal theory this implies, others leap directly into relativism, and nearly all fail to define culture. Cultural Revolutions systematically defines culture, gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. After showing where other new culturalists have gone wrong, Cahoone offers his own deflnition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and primordialism. He provides a theory of culture's role in how we form our sense of reality and argues that the proper conception of culture dissolves the problem of cultural relativism. Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being irrational, he shows, fundamentalism embodies a rationality only recently devalued?but not entirely abandoned?by the West. The persistence of plural forms of reason suggests that modernization in various world cultures is compatible with continued, even magnified, cultural differences.
590Sumber Koleksi http://gigapedia.org
650Subjek Topik 30296

Eksemplar / Ketersediaan

No. Panggil No. Induk Barcode Status
eBIS-09070350 eBIS-09070350 TERSEDIA

Abstrak

In this probing examination of the meaning and function of culture in contemporary society, Lawrence Cahoone argues that reason itself is cultural, but no less reasonable for it. While recent political and philosophical movements have recognized that cognition, the self, and politics are embedded in culture, most fail to appreciate the deep changes in rationalism and liberal theory this implies, others leap directly into relativism, and nearly all fail to define culture. Cultural Revolutions systematically defines culture, gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. After showing where other new culturalists have gone wrong, Cahoone offers his own deflnition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and primordialism. He provides a theory of culture's role in how we form our sense of reality and argues that the proper conception of culture dissolves the problem of cultural relativism. Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being irrational, he shows, fundamentalism embodies a rationality only recently devalued?but not entirely abandoned?by the West. The persistence of plural forms of reason suggests that modernization in various world cultures is compatible with continued, even magnified, cultural differences.

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Sitasi Cepat

APA
1794. (2005). Cultural revolutions : reason versus culture in philosophy, politics, and jihad. University Park, Pa., Pennsylvania : Pennsylvania State University Press
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